Search Results

Adult Education Classes Throughout the year, St. David's offers several classes and book studies. Classes run for several weeks and vary in length. Classes are a great way to dive deeper into a subject without a year-long time commitment. With the goal of meeting our Parishioners where they are in terms of their spiritual maturity, we are committed to offering different learning opportunities, meeting both in-person and online. Our hope is that every person finds a place to connect with God and others thereby finding a community where we walk in love and grow together. We invite you to join us! Walk in Love An Overview of Episcopalian Belief, History, and Practice. Wednesdays August 14 to September 4 6:00 - 7:00 p.m. In Person and Online ​ Join The Rev. Remington Slone in a four-week discussion about the history, beliefs, and practices of The Episcopal Church. This course is great for those seeking to learn more about our tradition, for those who are desiring to be confirmed or received into The Episcopal Church, and for those who are looking to refresh their engagement in our way of being together. Meetings will be hybrid, meeting in person in Grace Hall and via zoom beginning Wednesday, August 14, 6:00-7:00 p.m. The series will conclude with an instructed Eucharist on Wednesday, September 4, in the Nave. For more information, please contact Fr. Remington . To register, please click here . For $10 the church can purchase the book for you. Please click that option on the registration form. Or you may purchase the book on your own. Introduction to Conversational Spanish CLASS POSTPONED! Unfortunately, we have had to delay this class, possibly until the Spring. We'll post new information as soon as it's available!! ​ ​ Are you interested in learning basic, conversational Spanish in a classroom setting this Fall? This will equip us to converse better with parishioners and neighbors whose first language is Spanish. The class will be 5 weeks long, with two classes per week. Each class will be an hour and a half in length. There is a $200 course fee; scholarships, full or partial, are available. ​ If you have any questions, please contact Tom Erdmanczyk . ​ ​ Together: The Healing Power of Human Connection in a Sometimes Lonely World Wednesdays, September 4 to October 23 6:00 - 7:30 p.m. Jeffords Hall Front Half and Online ​ The most common answer to the question "What brought you to St. David’s today" on the Welcome card is "To be a part of a Community." You are invited to read Together: The Healing Power of Human Connection in a Sometimes Lonely World by former U.S. Surgeon General Vivek Murthy, M.D., with us and discuss the role the Church has to play in creating community and how we can love others better. For more information, please contact Rebecca Cline . Last day to register is Sunday, September 8. Click here to register. For $10 the church can purchase the book for you. Please click that option on the registration form. Or you may purchase the book on your own. ​

Discipleship Groups St. David's has several discipleship building organizations; Education for Minsitry, Daughters of the King, and Brotherhood of St. Andrew. These three programs ask for a long term committment and are dedicated to growing disciples dedicated to prayer, spreading the gospel, and service. Education for Ministry Mondays Beginning September 11 6:00 p.m. Bethany Room EfM is an adult, Christian, distance learning education program of the School of Theology of the University of the South in Sewanee, Tennessee. This four-year program is a dynamic blend of Bible study, church history, theology, worship, prayer, and theological reflection. There are openings for two first-year students this Fall. ​ Classes will begin Mid- September and will be led by Steve and Betty Cunningham. For more information, ple ase get in touch with Steve Cunningham. ​ ​Past graduates have found the EfM experience to be a profound learning experience and spiritually transformative. St. David’s has proudly sponsored an EfM class for 35 years. Daughters of the King Meets monthly on Saturday Mornings 10:30 a.m. Grace Hall ​ The Order of the Daughters of the King was founded by the Episcopal Church in 1885 to be an extension of Christ’s kingdom through prayer, service and evangelism. Daughters of the King, in a lifetime vow, pledge to undertake a spiritual discipline that incorporates a Rule of Life through the Rule of Prayer and the Rule of Service. ​ ​ St. David's Daughters of the King, Grace Chapter offers Discernment Classes, Half Day Retreats at Advent and Lent, and publishes prayers at regular intervals for the parish. If you would like to learn more about DoK's learning opportunities or how to join the Daughters, please contact Gloria Mongole. Brotherhood of St. Andrew 2nd and 4th Mondays of the month 7:30-9:00 p.m. Grace Hall ​ The Brotherhood of St. Andrew is a ministry for the spread of Christ's kingdom among men and boys in the Episcopal / Anglican communion and is grounded in prayer and service. The Brotherhood meets bi-monthly for Bible Study, prayer, and to plan service activities. For any questions or for more information, please contact Patrick Cathcart. ​

Bible Studies Adult Learning St. David's has several Bible Studies that meet from September through May and generally break for the summer. Each Bible Study has its own course of study and has different areas of focus. We invite you to explore these offerings. If you find one that interests you, please use the links to email the facilitator. Thursday Morning Bible Study Thursdays Beginning September 12 10:00 - 11:30 a.m. Jeffords Hall ​ The Thursday Morning Bible Study is studying the Old Testament book of Isaiah this Fall. God is represented as a vineyard owner, and Israel, as His vineyard. He tenderly cared for the vines and expected a fruitful harvest. But He was disappointed. His people rejected Him and His loving care. So, He sought a messenger to speak for Him. He chose Isaiah, who responded, "Here I am. Send me!" (Isaiah 6:8). This class is free and is offered in-person, online via Zoom, or as a YouTube lesson (for those who work on Thursdays). If you are interested, please contact Kim Freeman . Or click here to register. ​ Come journey with us. All are welcome! Men's Saturday Morning Bible Study Saturdays 8:30 a.m. Grace Hall ​ This gathering is a true Bible study with discussion. Each class is a standalone event so there is no long-term commitment. Drop-ins are always welcome. Contact Chris Burpo for information. ​ Saturday Morning Bible Study returns for the fall on Saturday September 21, 8:30-9:30 a.m. in Grace Parish Hall. This fall’s program will be something different, sort of like a “choose your own adventure”. We will choose the scripture to be read and discussed from a list of descriptions (without attribution or context) of selected events and personalities which the various authors have woven together to explore the major elements and themes of unique stories. Men's Tuesday Morning Bible Study Tuesdays 6:30 a.m. Online ​ This Bible Study meets online, early Tuesday mornings, and has a rotation of study. For the current course of study and more information about gathering or the current course of study, please contact Ron Felder .

Careers at St. David's Located in the Roswell, Georgia, north of Atlanta, St. David's is a thriving parish of 1600 members. When we have open positions, they will be listed below. To be considered for a position, please follow the instructions outlined in the job description. . There are currently no open positions.

Visitors Card Thank you for visiting St. David's! We are truly blessed that we were included in your faith and want to extend an invitation to return. Kindly complete the visitor's card below so that we can reach out to you. ​

Stained Glass Windows Part 3 - The Life of Jesus The twelve large stained glass windows on the right and left walls of the nave show significant events in the life of Jesus our Lord. They are arranged chronologically, beginning on the right wall nearest to the front and proceeding clockwise around the nave. "The Annunication" Location: Right wall closest to front of nave This window, showing the angel Gabriel’s appearance to the Virgin Mary, and is depicted in the first chapter of the Gospel according to St. Luke, verses 26 through 38. After deciding that the birth of Jesus would be celebrated on December 25, the Church centuries ago set aside the fixed date of March 25 for the feast of the Annunciation, appropriately exactly 9 months before Christmas Day. ​ Gabriel is shown holding a spray of white lilies. This is a very traditional artistic device to emphasize that the woman in the picture is Mary, since white lilies symbolize purity, chastity, and innocence. When the angel tells Mary that she is to bear a son, Mary questions the idea by saying, “How can this be, since I am a virgin?” Gabriel explains that “the power of the Most High will overshadow you.” The artist has illustrated this answer with the dove at the top of the window, and rays of brilliant light descending from the dove that alight on Mary. We know that the dove represents God’s Holy Spirit, and the artist emphasizes the divine and holy nature of this dove by giving it the traditional artistic mark of holiness: a nimbus. Mary, too, is shown with a nimbus. But the dove’s nimbus has a special feature that you can see repeated in every one of the stained glass windows that depict either the Holy Spirit or Jesus: it is a “cruciform” nimbus, bearing a hint of the four branches of the Christian cross in its four colored stripes. "The Nativity" Location: Right wall 2nd from front The stained glass window that depicts “The Nativity” is in the middle of the wall on the right side of the nave, placed between the “Annunciation” and “Presentation” windows. It depicts Joseph, Mary and the Baby Jesus in a manger topped by a pair of white doves. ​ Bruce Thomas notes, "It transports my thoughts to be with the Holy Family in Bethlehem, much more than my actual visit to Bethlehem was able to do. As I’ve written elsewhere in this series, religious stained glass windows serve a variety of purposes: “as beautiful adornment that reflects our great love for God; to bring light (‘the light of God’) into the dark corners of the church; and to serve as a Biblical textbook.” "The Presentation" Location: Right wall 3rd from front Hebrew law (Leviticus 12:1-8) dictated the date for the circumcision of a newly born male child, on his eighth day of life. In addition, the law prescribed that the mother must wait until the 33rd day after his circumcision for her to be considered purified from the birth of that child. On that 40th day of his life, she was to present herself to the priest of the temple, and bring with her both a burnt offering and a sin offering. In Mary’s case, since she apparently could not afford a lamb for the burnt offering, she took the more affordable option of bringing two doves (or pigeons) for her offerings. In the stained glass, you can see both little birds in the cage near Mary’s feet. ​ Because February 2 is the 40th day after Christmas, the Church on that date celebrates the feast called “The Presentation of Our Lord Jesus Christ in the Temple.” The emphasis for this feast, though, has been placed on the second reason for the temple visit of Jesus and his parents: adherence to another law of the Hebrews (Numbers 18:15-16) that required a first-born male, when he was about a month old, to be “redeemed” at the temple for a specific price, because the first-born always belonged to God. ​ During their visit to the temple that day, the Holy Family encountered the elderly, righteous, and devout man Simeon. The Holy Spirit had promised Simeon that he would not die until he had witnessed the long-awaited Messiah. Taking Jesus into his arms, Simeon recognized that the promise had been fulfilled. Here, we see Simeon raising his finger towards heaven as he praises God with the words that have become known as “The Song of Simeon.” This song (the Nunc Dimittis) is included in the liturgy of Evening Prayer, and sung beautifully at Evensong services by the St. David’s choir. "The Baptism of Jesus" Location: Right wall 4th from front In the detail of the window, you can see John’s garb, made from camel hair, with a leather belt about his waist. Alluding to John’s life in the desert, there is a canteen attached to his belt. In the background, the waters of the Jordan can be spied, with a pool of the river in the foreground. The most fascinating detail for me is that the artist has mimicked the way light is bent when it travels through water. As a result, Jesus’ feet are shown noticeably bigger than they would be seen to be if they were resting on dry land. Growing next to the spot is a type of plant we’re used to seeing in marshy areas, the cattail. John the Baptist has his hands full: in one hand is a shell from which he is pouring water to baptize Jesus; in his other hand he holds a staff from which flutters the same banner we’ve noticed in the central rose window above the altar. If you read the 36th verse in the first chapter of the Gospel according to John (the Evangelist) about John (the Baptist), you should be able to understand the reason why the artist has used this banner to tie together the two windows. Above it all floats the dove, representing the Holy Spirit of God descending upon Jesus. ​ "You are my Son, whom I love; with you I am well pleased." "The First Miracle" Location: Right wall 5th from front Jesus’ first miracle was at a wedding in Cana, which the evangelist John gives us in the second chapter of his Gospel account. Our Lord’s blessed mother, Mary, recognizes the wine has run out, and that this calamity will spoil the wedding feast. She doesn’t tell Jesus straight out what to do; she merely infers it. She says to him, “They have no more wine.” He, as a loving son, understands her wishes immediately, but there is mild tension in his response as he protests the task she has set for him. He gently pushes back while at the same time showing proper respect: “Dear woman, why do you involve me? ... My time has not yet come.” But Mary, bless her, proceeds exactly as only a mother would. Pointedly, her next words are not directed towards Jesus, but to the servants of the household: “Do whatever he tells you.” Jesus understands, relents, and obeys his mother’s wishes. Water is changed into wine, and the wedding feast continues, a huge success. In the stained glass, the artist depicts clear water, gushing forth from the throat of the stone jar, then changing in mid-flow into the purplish color of wine? In the background, the wedding couple sits at table and a servant is bearing a tray of food above his head. Over them, almost as we would see today in one of those large, festive tents erected for lavish wedding receptions, there hangs a large chandelier with blazing candles. Jesus stands large in the foreground beside another servant, who is struggling to pour the water-wine from the huge, unwieldy 30-gallon jar. The artist has focused on the miracle of the water literally being changed into wine. But in this window that depicts the Miracle at Cana – “the first of his miraculous signs,” as John describes it (John 2:1-11) – we have a foreshadowing of the Holy Eucharist. Jesus provided wine for the wedding feast, just as he provides himself in the wine each time we kneel at the communion rail. "Healing" Location: Right wall 6th from front The healing ministry of Jesus is expressed in the stained glass window that is on the right side of the nave and closest to the gallery. Its name is simply “Healing,” although it looks like it should be called “Healing the Blind.” While the petitioner in this depiction is clearly a blind person, a close inspection of the detail of the window will reveal another person who is using crutches. The Gospels tell us of paralytics, deaf-mutes, demoniacs, persons lame or with withered limbs, people suffering from fever or dropsy, as well as those who were blind. The list of ailments continues with leprosy and bleeding, and even includes the ultimate of ailments: death itself. Jesus was begged to heal persons with a broad range of maladies, and those petitions were always answered. The faith that was shown was always rewarded, with that being a major message for us inherent in this window: “Knock and the door will be opened to you.” ​ At the peak of the window, the artist has inserted a symbol that announces its subject matter of healing: a single snake curled around a wooden staff. Some may erroneously call this symbol a “caduceus” (which has two snakes), but it is instead the more ancient and correct symbol for the healing professions: the staff of Asclepius. "The Transfiguration" Location: Left wall 6th from front The Transfiguration window is the one farthest to the rear of the nave on the left side. In it you can see how Jesus’ face is radiant, and how the artist depicts his clothes as “dazzling white, whiter than anyone in the world could bleach them.” Notice how the artist represents the cloud that overshadows them all. In the background stands Moses. Beside Moses is the prophet Elijah who himself had met God on Horeb, “the mountain of God” (1 Kings 19:9-18). Look closely for the symbolic clues the artist has inserted that identify both Moses and Elijah. In the foreground Peter, James, and John look on in amazement. Peter, in his exuberance, suggests to Jesus that three dwellings be erected, “one for you, one for Moses and one for Elijah.” At the peak of the window, you can see how the artist has inserted a trio of tents to illuminate this impulsive suggestion of Peter. It’s not hard to pick out which of the three figures represents Peter. But of the other two, can you decide how to identify the brothers James and John? Which is which? One of them is balding, while the other has a full head of hair. I suggest you look at the Crucifixion window just to the right of this one, and recall how John in his Gospel records that he was present with Jesus’ mother Mary at the foot of the cross. The artist has assured continuity by showing John with the same features and hairstyle he has in the Transfiguration window. "The Crucifixion" Location: Left wall 5th from front The synoptic Gospels are all in agreement about the condition of the daytime sky on that Good Friday when Jesus was crucified. “From the sixth hour [noon] until the ninth hour [3 p.m.] darkness came over all the land.” Contemporaneous non-Christian accounts confirm this midday darkening phenomenon. How was this darkening of the sky to be depicted in the stained glass without compromising the light-transmitting quality of this one window? The artist has indicated the darkening in two ways: physically as well as metaphysically. Rather than darken the sky, there is only a broad hint of the effect, with a sinuous large dark cloud obscuring the face of the sun. Additional darkening of the picture is achieved by the almost mahogany coloring of Jesus’ body hanging on the dark wooden cross. The evident agony and the bruising of the body darken the moment most effectively. The deep purple cloth that is draped over the arms of the cross also lends a darkening mood without impeding the window’s capacity to transmit light. The prominent nails in Jesus’ hands and feet contribute another portion of this mood of darkness. Above the scene, at the peak of the window, the nails and the crown of thorns are emblematic of the dark theme of agony and death. Three other figures surround the cruel cross: Jesus’ mother Mary, dressed in the same sarum blue that she wears in the other three windows in which she appears; the young evangelist John, his hair styled the same as it is in the Transfiguration window on the left; and a lone Roman soldier wearing a cloak that is the same dark purple color as the drape on the cross, serving as the silent background witness to this dark scene. "The Resurrection" Location: Left wall 4th from front This allegory for our Risen Lord, the first verse of Hymn 204, is echoed in the stained glass window depicting “The Resurrection.” Look at the ornamentation at the peak of the window, and you’ll see a visual version of the allegory. Set to the haunting melody of a French carol, the words were written by the poet John Macleod Campbell Crum (1872-1958), an Anglican priest who served at Canterbury Cathedral. The rebirth of all nature in the springtime as emblematic of the Resurrection of Jesus is a theme as old as Christianity. Compare this window with the one to its left that shows the crucifixion. Once again the artist’s challenge is to manage the light-transmission quality of the medium of stained glass, this time emphasizing the brightness of that first Easter morning, rather than the dark gloom of Good Friday. The brilliant rays of the sun stream forth, dazzling us so that it is hard to even discern the huge stone that has been rolled away from the entrance of the tomb. Jesus stands in front of the crypt, arrayed in white splendor, shining even brighter than the sun, completely transformed from the battered body that had been put in the tomb on Friday afternoon. His face is fresh and bright, the beard and hair clean and brushed, but close examination reveals the wounds in his hands and feet, assuring us that this is indeed the same person hanging on the cross in the neighboring window. One of the Roman soldiers is shielding his eyes, but is it the brilliance of the sun that is causing him to do so? Or is it the astonishing sight of the resurrected Jesus that has caused him to avert his gaze? It’s interesting that the other guard has no trouble staring at Jesus, even with the sun in his field of vision. Is there a message for us there in those differing reactions of the two witnesses? How ironic, that the chief priests and Pharisees had lobbied for soldiers to be put in place, to seal and guard the tomb, and yet these very guards become the first witnesses of the Resurrection. They are the ones to behold His glory as the dawn breaks, while Jesus’ followers later in the day (as shown in the “Supper at Emmaus” window to the right) take an inordinate amount of time before they even recognize their friend walking and talking with them. "Supper at Emmaus" Location: Left wall 3rd from front Two disciples of Jesus are trudging along the dusty road from Jerusalem to the outlying town of Emmaus. It’s a seven-mile trip, so they have a long time to chat. And they have a lot to talk about, because these two are very sad, very confused, disillusioned, and dejected. Their friend and teacher Jesus has died a violent death, and just today it’s been discovered that his body is missing from its tomb. Luke tells us the name of one of them: Cleopas. Some scholars speculate that it was his wife, Mary, who was among those witnesses at the crucifixion. If so, then it stands to reason that the image they hold of Jesus at this moment is the wife’s eyewitness account: a bloody, broken and bruised body, pierced by thorns and nails and a spear. This would help to explain why, when their risen Lord joins the pair in mid-journey, they are “kept from recognizing him.” When Jesus asks them what they’ve been discussing, they are convinced this stranger is not from the area around Jerusalem, or else he’d know the big news about the trial and execution of Jesus of Nazareth. Even as Jesus explains to them (again!) why these things had to happen according to the Scriptures, they still don’t recognize him. When they get to their destination in Emmaus, Jesus indicates he’s going to travel on, but they urge him to stay and have supper with them. This is the scene we see depicted in the stained glass window. It shows the moment when Jesus, assuming the role normally reserved for a host, takes the bread and gives thanks, breaks it and gives it to his two disciples. It is the moment when “their eyes were opened and they recognized him.” After that, Jesus vanishes from their sight, and the two of them recognize how their hearts burned within them while he taught them from the Scriptures along the road to Emmaus. As you study the window, see how the faces of the two disciples display that spark of recognition. Notice the sandals that have been kicked off, and the basin of water used for washing their dusty and aching feet before the meal. They had to have been tired after that seven mile trek from Jerusalem. But in their excitement, they rushed back to Jerusalem -- another dusty seven miles -- to tell the other disciples of their encounter with their risen Lord; of how he was recognized in the breaking of the bread. At the peak of the window, the shaft of wheat and the cluster of grapes remind us how Jesus appears to us in the bread and wine -- the Blessed Body and Blood of Our Lord -- when the celebrant breaks and elevates the consecrated Host, saying, “Alleluia. Christ our Passover is sacrificed for us.” And remembering the excitement of the disciples at supper on that first Day of Resurrection, we reply enthusiastically, “Therefore let us keep the feast. Alleluia.” "Ascension and Pentacost" Location: Left wall 2nd and 1st from front, respectively These two windows mark the last two events, chronologically, among the 12 significant events in the life of Jesus Christ shown in the large windows of the nave. They are the two large peaked windows farthest forward on the left side of the nave. The Church marks Ascension Day forty days after Easter (and ten days before Pentecost), because that’s precisely what the Bible tells us in Acts 1:3 about the timing of the event. As a result, this feast day always occurs on a Thursday, so it does not get the attention of many other important events in the life of Jesus that the Church celebrates on Sundays. I encourage you to read the account of the Ascension, in the first chapter of the Book of the Acts of the Apostles. Study the window’s detail, and see how many tiny things you may have previously overlooked. For instance, notice the chariot at the peak of the window, then read the passage in 2 Kings 2:1-12. Christ’s ascent into heaven was foreshadowed by the taking up into heaven of the prophet Elijah. How many of Jesus’ disciples do you see depicted in the window? What is the meaning of the two footprints shown in the window? The Pentecost window illustrates the event written about in Acts 2:1-4 -- the fulfillment of Jesus’ promise to his disciples to send the Holy Spirit to comfort them. Beginning in the Middle Ages, stained glass windows in the great cathedrals and churches of Europe served three purposes: as beautiful adornment that reflects our great love for God; to bring light (“the light of God”) into the dark corners of the church; and to serve as a Biblical textbook for the illiterate masses. While we are no longer the illiterate masses, we still benefit from these visual reminders of the wonderful stories from the Bible. Back To Part 2 - The Four Evangelists ​ Proceed to Part 4 - "The Six Mercies"

Altar Flowers Donations Altar flowers are a beautiful way to honor loved ones or give thanks to God for someone in your life, past or present. Your donation will sponsor altar flowers for one Sunday. We will acknowledge these honorariums and remembrances in the Sunday bulletin. Your contributions for altar flowers are an integral component of St. David’s Flower Guild's budget. The cost is $75 per family/individual. Please make your check payable to St. David’s Episcopal Church and put on your memo line that it is for altar flowers, or, when you click the submit button it will take you to our online payment option. If you are paying by check, please place the check in the offering plate/alms basin, or drop it off at the church office. Please make sure to fill in the particular date that you would like flowers to be placed on the altar.

Fellowship at St. David's As Christians, we are called to follow Christ’s teachings, come together for worship, fellowship, and to serve to the spread of the Kingdom of God. At St. David’s, we have many opportunities for you to engage in ministry, service, fellowship, and Christian Formation. We truly believe there is something for everyone. Please take some time to explore the offerings below to find a way to become involved. When you feel that you have found something that interests you, please use the email links. The appropriate ministry head will contact you very soon. Serving in ministry helps you to develop and grow in your faith, make new friends, and is an expectation in the body of Christ. God has given you gifts for ministry. We invite you to share them. For more information on any of the ministries below, including how to join, please fill out the form at the bottom of the page. Connections Café Connections Café is a class for new members, visitors, and all who would like to know more about St. David’s. All classes are standalone, so if you are not able to attend all three classes, please attend as you can. Come take a tour of the church, hear about all our ministries, and enjoy special guest speakers. Women's Retreat The women’s retreat promotes and supports the spiritual growth of the women of St. David’s while encouraging community. The retreats strive to equip the participants with practical spiritual tools that they may take back home and implement in their daily lives. St. David’s Women’s Retreat 2024, “Prayerful Kitchen: Finding Sabbath Moments in Everyday Life”. October 11-13, 2024, St. Mary’s Retreat Center, Sewanee, TN. Go to the "Events" section on the homepage to register. Men's Retreat The men’s retreats promotes and supports the spiritual growth of the men of St. David’s while encouraging community. The retreats strive to equip the participants with practical spiritual tools that they may take back home and implement in their daily lives. 2024 Men's Retreat is Friday, May 3 - Sunday, May 5 at Unicoi State Park. Men's Club The men in this ministry gather monthly for fellowship and service to our Lord Jesus Christ. During the year they coordinate the Pancake supper, sponsor the Men’s retreat, the Parish picnic, and the weekly Sunday breakfasts. The next Men's Club Meeting is Sunday, April 21 at 6:30 p.m. in Jeffords Hall. Outdoors Ministry A new ministry to encourage and make available opportunities for our parishioners to spend time outdoors together, with the intention of allowing nature to affect us in positive ways and create healthy living habits. The ministry provides outings, trips and events to be held in the open air. Our outings are open to all parishioners, including families, singles and partners - all are welcome.​ Club Carpe Diem Club Carpe Diem is a fellowship group for those who are 60+. This group gathers quarterly for a fellowship activity and lunch. For more information click the correct response on the form below and submit.

Give At St. David’s, we pray that our ministries will flourish because of strong giving by our members. Our ministries are fruitful when the generosity of our parishioners is abundant. We strive to be a parish that lifts our hearts, hands, and voices to honor God and his gifts through the generosity of our time, talent, and treasure. St. David’s many outreach ministries, in addition to those ministries that serve our own parishioners, helps many hundreds of needy people each year: the homeless, the hungry, the depressed, the addicted, the sick, the lonely, and the grieving. Your financial support allows us to continue those ministries. Stewardship and Funding Future Ministry Give a Gift To pay your pledge, provide a monetary gift or contribute to specific ministries, please click below. You can set up one-time or automatic payments. Annual Giving 2025 Click below for more information on our 2025 Annual Giving: "Rooted and Grounded in Love". Click Here to Give Campaign Information Build our Future The Funding Future Ministry program provides an opportunity for you to establish a planned gift with no financial impact during your lifetime. Learn More Giving at St. David's NFCC CoatsGiving 2024! (New Name, Same Great Service) The NFCC CoatsGiving program (Thanksgiving and Coat Drive) helps ease the financial burden of the holiday season for local families in... Remember St. David's in Your Will Having a current Last Will and Testament is a loving and responsible act for the sake of your family and/or beneficiaries. Not only can... Being A Better Neighbor in February to NFCC Clean Start for the New Year Most of us worry more about having time to do the laundry than about having detergent to use, but that is... Donations and Offerings Christmas Flowers Click here to dedicate flowers for Christmas Eve and Day services. Altar Flowers and Sanctuary Lamp Click here to dedicate altar flowers or the sanctuary lamp. Stock Donations You may want to consider donating stock to fulfill your pledge. Gifts of stock can provide donors with a double tax benefit. First, you are able to claim a charitable donation on the current amount of the donated stock, not just the amount you originally paid for it. Second, you do not pay taxes on the appreciated value of the stock. Should you decide this is something you might want to do, please contact the finance office at 770-993-1094, ext. 120, to get St. David’s account. Memorial Gifts We welcome and appreciate your gifts to St. David’s and are pleased to acknowledge those gifts made in the memory of family, friends, and others you wish to recognize. The family will be notified of your thoughtfulness. Please be aware that we do not include the amount of your gift in the acknowledgment.

As followers of Jesus, we are called to follow Christ’s teachings, through learning, come together for worship and fellowship, and to serve to spread the Kingdom of God. We do these things best when we do them together. At St. David’s, we have many opportunities for you to grow relationship with Christ and one another. Please take some time to explore the many learning offerings below. We have opportunities for all ages beginning with our Preschool. Click on the picture to learn more. Nursery Prechool Children Youth Adult Grow at St. David's Opportunities to Grow in Faith at St. David's Introduction to Conversational Spanish Mon, Sep 09 Roswell Sep 09, 2024, 2:00 PM – Oct 17, 2024, 3:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Sep 09, 2024, 2:00 PM – Oct 17, 2024, 3:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Are you interested in learning basic, conversational Spanish in a classroom setting helping us speak to our neighbors and thus becoming better neighbors this Fall? The class will be 5 weeks long, with two classes per week. Details “Eight Dates” Sun, Sep 08 Roswell Sep 08, 2024, 5:30 PM – Oct 20, 2024, 7:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Sep 08, 2024, 5:30 PM – Oct 20, 2024, 7:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA How do some couples stay together for a lifetime? John and Julie Gottman suggest that those couples stay engaged in eight essential conversations for a lifetime of love. We’ll help you go on 8 Dates, built around these essential conversations. Details "Falling Upward: Spirituality for the Two Halves of Life" Book Study Sun, Sep 08 Roswell Sep 08, 2024, 10:15 AM – Oct 13, 2024, 11:00 AM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Sep 08, 2024, 10:15 AM – Oct 13, 2024, 11:00 AM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA By celebrated author, teacher, and Franciscan priest, Fr. Richard Rohr, "Falling Upward" provides a fresh perspective on spirituality as we grow through life’s journey. Details "Together: The Healing Power of Human Connection in a Sometimes Lonely World" Book Study Wed, Sep 04 Roswell Sep 04, 2024, 6:00 PM – Oct 23, 2024, 7:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Sep 04, 2024, 6:00 PM – Oct 23, 2024, 7:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA You are invited to read "Together: The Healing Power of Human Connection in a Sometimes Lonely World" by former U.S. Surgeon General Vivek Murthy, M.D., with us and discuss the role the Church has to play in creating community and how we can love others better. Details "Walk in Love: Episcopalian Beliefs and Practices" Fall 2024 Book Study Wed, Aug 14 Roswell Aug 14, 2024, 6:00 PM – Sep 04, 2024, 7:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Aug 14, 2024, 6:00 PM – Sep 04, 2024, 7:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Join The Rev. Remington Slone in a four-week discussion about the history, beliefs, and practices of The Episcopal Church. Details

Four Year Olds Pre-K Call/Text NOW to schedule a tour Five Days: PreK Fours This program is for children 4 years of age by September 1 NOTE: – CHILDREN MUST BE POTTY TRAINED Five day per week class held on Monday-Friday from 9:30 AM-1 PM. Class size is limited to 15 students with two teachers. Click here for Developmental Objectives PreK Four ​ Children will arrive and depart by way of carpool (unless the child attends the 8:30 Rooster Club Play Group, then they are walked in, or if they use the after preschool play group StayNPlay, then they are collected from the playground at 2PM). Parents who prefer not to use carpool drop off may walk their child to the classroom after carpool ends at 9:45AM. Children arrive at preschool with a two handled labeled school bag that holds a change of clothing, and lunchbox filled with a light "nut-free" lunch and filled water bottle. Pre-Kindergarten is for children preparing for Kindergarten. The classroom is divided into areas of play and learning with age appropriate toys and furniture, large carpeted area for free play and circle time, reading center, house keeping area, discovery art activities, and a child-friendly bathroom. Teachers share lesson plans with parents weekly. Children enjoy free play, circle time activities including alphabet, handwriting, numbers, math play, science, weather, calendar activities, and stories. Students play games and make art projects based on the letter of the week. The Lead Teacher and Teacher Assistant work with children in small groups to teach fine motor skills, such as cutting and Handwriting without Tears lessons, and activities that develop math and science concepts. Other special activities lend exposure to emerging concepts (such as phonics, reading, sight words, social studies, and geography). Students attend Music, Movement, and Chapel each week, and play outdoors every day. Classroom parents will send in food for a mid-morning "nut-free" snack for the whole class on a rotation basis. Teaching focus is on developing Kindergarten readiness involving social interaction, fine motor, and early learning skills. The parent and teacher meet and go over detailed evaluations are given to parents in January and evaluations are given again in May. ​ St. David's Preschool follows Fulton County Schools calendar with the exception of the start and the end dates of the school year . ​ Annual tuition is $3800 and can be paid in 10 equal monthly payments of $380. Due at the time of registration for new students is a registration fee of: $125 A one-time Supply fee of $100 is due the first month of preschool. Click Here to register. ​

As followers of Jesus, we are called to follow Christ’s teachings, through learning, come together for worship and fellowship, and to serve to spread the Kingdom of God. We do these things best when we do them together. At St. David’s, we have many opportunities for you to grow relationship with Christ and one another. Please take some time to explore the many learning offerings below. We have opportunities for all ages beginning with our Preschool. Click on the picture to learn more. St. David's to Support NFCC's "Toyland Shop" this December! St. David’s will again be supporting the Toyland Shop program which provides toys and gifts to local children in need at the holidays. St. David's Path to Shine Honored as Partner of the Year St. David's Path to Shine Honored as Partner of the Year All Saints' : Three Ways to Observe All Saints' at St. David's. There are three All Saints' worship and event opportunities this year for you to choose from. Nursery Prechool Children Youth Adult Member Information and Quick Links

Books and Bibles Children's Bibles and Devotions (Plus Other Awesome Reading!) Quiet time for a child and quiet time for the family is often centered around a simple shared story. Sometimes that story comes from you, from your own memories and childhood, spoken aloud to your child as they nestle in the crook of your arm. Sometimes the story comes from a trusted book, where language and illustrations capture your child’s heart and imagination. To be present with a child fully absorbed in at engaging story especially a story of love, faith, and family life is to share a sacred moment. Sharing quiet times for reading creates a family ritual and connections. Quiet time in your home may be just before bed time (that interval after the not quiet time of homework and bath and before sleep.) They may come early in the morning before the house is awake and before the day begins. Wherever you find it, use whatever time works for your family and read together. Books with electronic pages work too, but the books listed here are recommended with paper pages for turning and stories for sharing. The list below is a place to begin. Not meant to be comprehensive in any way. It may spark in you the desire to share a favorite book about faith, love, family life that your family enjoys. ​ Bibles and Devotions Ladder of Angels Sixty-five full-color illustrations, chosen from the “Children of the World Illustrate the Old Testament” contest and subsequent exhibition, combine with evocative retellings of Old Testament stories by Madeleine L’Engle to create a reading experience to be cherished by all people – young and old. The Beginner's Bible Introduce children to the stories and characters of the Bible with this best-loved Bible storybook. With vibrant art and compelling text, more than 90 Bible stories come to life. Kids ages 6 and under will enjoy the fun illustrations of Noah helping the elephant onto the ark, Jonah praying inside the fish, and more, as they discover The Beginner’s Bible just like millions of children before. Children of God Storybook Bible Desmond Tutu retells more than fifty of his most beloved stories, artfully highlighting God’s desire for all people to love one another and to find peace and forgiveness in their hearts. Many of the finest artists from around the world have been selected to illustrate the stories. In an attempt to create the first truly global Bible for children, the artists have been invited to portray the stories with the style and richness of their own culture. Their stunning color illustrations allow readers to experience the Bible stories as if they were there―with Adam and Eve in the garden, with Noah on the ark, with Abraham in the desert, and with Jesus on the mountaintop. Every story shows how God works through history and ends with a short prayer, which personalizes the message for each reader’s own life. The Lion Storyteller Bible Designed especially for reading aloud, The Lion Storyteller Bible contains over fifty Bible stories chosen specifically for their story content and appeal. for children ages 4 through 7. The unique larger format of The Lion Storyteller Bible enables both the reader and the child to share the colorfully illustrated stories together. This fresh, engaging approach to Bible stories is highlighted by gentle humor running throughout. Beautifully illustrated, The Lion Storyteller Bible is perfect for bedtime reading, rainy days, and family hours. Read Aloud Bible Stories The award-winning Read Aloud Bible Stories series has delighted children, parents, and teachers for decades. Written by Ella K. Lindvall and illustrated by Kent Puckett, these timeless stories of the Bible are retold in clear, simple language children will enjoy and understand. And parents will appreciate the care taken to simplify the stories without sacrificing any accuracy. The Lion Classic Bible Stunning in presentation and full in scope, The Lion Classic Bible is an evocative retelling of the Bible’s great stories for children. In 12 flowing chapters, Andrea Skevington brings together all the Bible’s treasured tales to reveal the overarching story of God and his people. The New Adventure Bible The New Adventure Bible opens up the door to Bible adventure and discovery for kids ages 8-12. This edition includes the popular New International Version (NIV) plus all the features that have made this study Bible the leading Bible for kids. With its practical approach, The New Adventure Bible helps kids make the jump from learning the Bible to living the Bible. Images of God for Young Children The Bible describes God in many different ways: God is light; God is joy; God is wisdom. God is the beauty that fills the earth and the rock we stand on, the promises we live by and the fire that purifies us. This volume offers a collection of these images, presented in simple language that young readers can easily understand. This book’s bright artwork and lyrical text, written by the bestselling author of Psalms for Young Children, explores how, even though we cannot see or touch God, we can still discover him in our world. Psalms for Young Children The Psalms describe a whole range of emotions, from joy and wonder to sadness and regret. This collection of Psalms, paraphrased for young readers, uses simple yet powerful imagery to help children express their feelings. Animals of the Bible for Young Children The bible’s stories abound with animals—Jonah’s whale, the ram sacrificed in Isaac’s place, the serpent who tempted Eve. Some fill minor roles, while some are central to their stories. But God watched over all of them, delighted in their creation, and used them for great purposes and important lessons. All of them bear witness to God’s wisdom and love. This colorful book, with text that is brief and simple enough for young readers, presents a survey of the menagerie of creatures that populates the pages of the bible. These diverse creatures offer an excellent way to help children discover God’s world and its profound messages. Jesus Calling: 365 Devotions For Kids ​Devotions written as if Jesus is speaking directly to a child’s heart. Based on her original Jesus Calling, this version has been adapted in a language and fashion that kids and tweens can relate to their everyday lives. Five Minute Devotions For Children This delightful devotional is perfect for bedtime, dinnertime, or anytime. Each short devotion includes a story about an animal illustrating its dominant trait as created by God. That trait is then related to a child. Questions at the end are fun for the young child to answer, such as picking out something in the picture, asking what the animal is doing, and asking what God wants us to do. Each devotional concludes with a short bible verse. Picture Books Jesus Loves Me! Warnes has illustrated this beloved children’s hymn with heartwarming depictions of three bears enjoying a variety of activities in their idyllic forest home. Wherever You Are My Love Will Find You Love is the greatest gift we have to give our children. It’s the one thing they can carry with them each and every day. If love could take shape it might look something like these heartfelt words and images from the inimitable Nancy Tillman. Here is a book to share with your loved ones, no matter how near or far, young or old, they are. Saint Francis This is the story of a rich man’s son who gave up his wealth and lived and worked among the poor. He loved all God’s creatures and called them his sisters and brothers. His name was Francis. In this beautifully illustrated and sensitively written book, Brian Wildsmith tells the story of Saint Francis. Noah's Ark For 40 days and 40 nights rain poured from the heavens, enveloping the world. Only Noah had been warned by God of the great flood and only Noah could save life on earth. This powerful story of salvation has fascinated people of all ages for centuries. Now, four-time Caldecott Honor-recipient Jerry Pinkney captures all the courage, drama, and beauty of this ancient parable in rich, glorious paintings. Noah's Ark The bee and the fox, the sheep and the ox–two of each kind trudged aboard Noah’s famous vessel. Peter Spier uses his own translation of a seventeenth-century Dutch poem about this most famous menagerie. Women of the Bible An elegantly illustrated collection of ten favorite Bible stories retold from the point of view of the women involved Parenting Get Out of My Life, but First Could You Drive Me & Cheryl to the Mall? When Anthony E. Wolf’s witty and compassionate guide to raising adolescents was first published, its amusing title and fresh approach won it widespread admiration. Beleaguered parents breathed sighs of relief and gratitude. Now Dr. Wolf has revised and updated his bestseller to tackle the changes of the past decade. He points out that while the basic issues of adolescence and the relationships between parents and their children remain much the same, today’s teenagers navigate a faster, less clearly anchored world. Wolf’s revisions include a new chapter on the Internet, a significantly modified section on drugs and drinking, and an added piece on gay teenagers. Although the rocky and ever-changing terrain of contemporary adolescence may bewilder parents, Get Out of My Life gives them a great road map. Raising An Emotionally Intelligent Child The Heart of Parenting Written for parents of children of all ages, Raising an Emotionally Intelligent Child will enrich the bonds between parent and child and contribute immeasurably to the development of a generation of emotionally healthy adults.

Stained Glass Windows Part 2 - The Four Evangelists "The Four Evangelists" Location: Rear of Church, Flanking Pipes of Organ At the ordination of a priest, the Bishop asks the ordinand questions found in the part of the service called “The Examination.” Before beginning the list of questions, the Bishop addresses the ordinand and issues a charge: “You are to preach.” Specifically, the Bishop tells the ordinand that, “As a priest, it will be your task to proclaim by word and deed the Gospel of Jesus Christ.” ​ Because of this charge made to every new priest, it is appropriate that the two stained glass windows at the back of the nave, which are effectively hidden from the view of the congregation, are the very ones that the members of our clergy see facing them every Sunday when they stand in the pulpit. These two tall narrow windows are in the gallery flanking the pipes of the organ. They commemorate the four Evangelists – the writers of the Gospels – whose names roll, in order, off our tongues so easily after years of repetition: Matthew, Mark, Luke, and John. ​ These are also the plainest of all the stained glass windows in the building: generic figures of four men, each holding a bound volume, with a quill pen in hand. Above each one’s head appears his name, prefaced with the word “Saint,” and behind each head is that device used by artists when depicting saints: a glowing disc referred to as a “nimbus.” The plainness of these windows is emphasized by the absence of the traditional symbols that appear so often in stained glass representations of the four evangelists -- the four winged creatures mentioned both in Ezekiel 1:4- 10 and Revelation 4:6-7. Back To Part 1 - The Round Windows ​ Proceed to Part 3 - "The Life of Jesus"

Stained Glass Windows Part 5 - The Saints Four saints were chosen to be shown in the windows behind the altar because each has special meaning to this parish. St. Francis Location: Right of altar, lower window It’s been said that St. Francis is the most popular saint in the world. The artist has depicted him with birds perching on him, and a fawn at his feet. Who wouldn’t like a man who loved, and was loved by, animals so much? ​ Francis Bernardone, whose father was a successful international fabric merchant, was pretty popular with the other young people of early 13th century Assisi in Italy. He led a fun-filled frivolous life, spending the family wealth freely on his “posse,” to his father’s continual consternation. One day, sitting in a country chapel that was in great disrepair, Francis heard a voice telling him, “Go, Francis, and repair my house, which as you see is falling into ruin.” Initially understanding this message literally, and using more of his father’s money, Francis set about the task of restoring the chapel. It took more time before Francis would give himself over to a life of complete service to God, but he did eventually do so (perhaps helped along by his father disinheriting him). ​ The figure in the stained glass looks well-nourished; but Francis wrecked his health with his dietary habits, often giving up his food for others. Once, Francis trekked from Italy to Spain barefoot in his rough rags. He even joined in the last of the Crusades, prepared – eager! – to die a martyr’s death in an attempt to bring peace. The account of Francis’ declining health during his final two years of life (he died at the age of 44, in the year 1226) is difficult to read. He may even have endured the onset of leprosy, since he had cared so closely for those poor unfortunates so afflicted, ever since the early days of his ministry. One aspect of this deteriorating health is the story that he was the first person whose body bore the signs of the stigmata (the appearance of wounds in his hands, feet, and side similar to those of the crucified Christ). You must look closely to see them, but the artist has included this legendary detail of the wounds in the stained glass figure’s hands and feet. ​ Unlike the rich young man in the Gospel story, he gladly pursued this life of caring for the poor. Throughout it all, he maintained the joy and fun-filled cheerfulness of his youth. He loved to sing and he composed poetry, as evidenced by the authorship credits for Hymns 400 and 593. He considered every person, every animal, and everything in nature to be his brothers and sisters. St. Bridget Location: Right of altar, upper window From an early age, her natural inclination was to give everything away to the poor. This was a great frustration to her family, even though her charity was rooted in the Gospel of Jesus Christ: she is reported to have asked her parents, “Is it not Christ Himself we help when we help His poor?” ​ Bridget’s father pressed her to marry a young nobleman, but she thwarted his plans by fleeing and becoming a nun. By thus becoming a “bride of Christ,” Brigid of Kildare (as the Irish know her) acquired her alternate name of “Bride.” She founded a convent at Kildare, and was its abbess. Her works of mercy continued through her long life, and her feast day of February 1 marks the date in the year 523 when she died, at about the age of 70. She is regarded as the patron saint of many things, including newborn infants (especially those born out of wedlock) and midwives. Unfortunately, she is often confused with a 13th century Swedish saint, another woman also called Bridget (this one was really named Birgitta), who was responsible for founding a religious order of nuns involved in acts of charity. In the stained glass, the crown you see upon St. Bridget’s head has a triple meaning: the stories of her life claim that she was of Celtic royal birth; a crown usually denotes a saint who was a nun; and, as one of the top three Irish saints (Patrick and Columba are the other two), Brigid is often called “Mary of the Gaels,” being yoked in the Irish mind with the persona of the mother of our Lord, the “Queen of Heaven.” She is shown carrying a staff, which indicates her status as an abbess. The glowing heart she St. Martha Location: Left of altar, lower window Martha of Bethany was very focused on wanting to display hospitality in the best possible way. For her, this meant the hard work of preparing a nourishing meal, and to do that she needed some help in the kitchen. But her sister, Mary, on whom she was relying for that help, was instead in the living room enthralled with listening to Jesus. Martha let her annoyance with Mary show, forgetting that hospitality comes in a variety of forms. She was focused on her own needs in her effort to be hospitable, and she failed to see that sometimes guests just need “to be,” rather than “to be waited upon.” In the alcove to the left of the altar, in the window opening below the figure of St. David, St. Martha of Bethany is shown in the stained glass. Her arms are laden with a bowl of fruit and a flagon of drink for her guests. On her wrist she wears a bundle of keys, emblematic of someone who must manage a large house. Once past these symbols that identify her, there seems to be a look of weariness and self-pity about all the things she must do to be hospitable. Martha of Bethany was chosen as one of the four saints to be depicted in the stained glass of St. David’s because we place great stock in displaying hospitality. St. David Location: Left of altar, upper window David was born in the 6th century. After his religious education, he traveled throughout Britain and established various monasteries, returning finally to the area of his birth near the ancient city of Menevia on the shore of the Irish Sea (which is now the city named for him: St. David). The way of life he led, which he also required of his monks, included a regimen of extreme austerity: hard physical labor during daylight hours, study and worship during the hours of darkness, and a vegetarian diet, with water the only permitted beverage. He is also said to have had the habit of bathing in pools of very cold water, doubly earning him the nickname of “The Waterman.” Since he is the patron saint of Wales, every Welsh youngster is taught the most famous legend of St. David’s ministry: that while he was preaching to a particularly large crowd, the ground on which he stood rose up beneath his feet so that David stood upon a small hill and all could hear and see him clearly. A white dove, symbolizing the Holy Spirit, alighted on his shoulder. Impressed with this sign, the aged bishop of the area is said to have resigned and conferred his title upon David. Leeks (and their close botanical relative, the daffodil) are the traditional Welsh decoration to wear on March 1, the feast day of St. David. Legend has him advising Welsh warriors engaged in battle with the Saxons to put leeks in their hats to distinguish themselves from the enemy; naturally, the Welsh won. ​ It takes time to fully appreciate all the symbols shown in this window. The lush green of the chasuble he is wearing can be compared to the lovely green of the hangings and vestments used for the majority of each church year. Almost hidden is the white dove perched on the bishop’s shoulder. Behind him, poking up from the elevated ground, is a crop of plump leeks. The “pallium” is an ancient garment, similar to the stole worn by priests. You see one hanging like a yoke down the front of St. David’s green chasuble. The Pope traditionally awards a pallium to archbishops who exercise authority over other diocesan bishops, and the status of St. David as the archbishop of Wales is symbolized in this way. Remember Rhygyfarch’s goal of showing the independence of the Church in Wales? How did our parish come to be named for the patron saint of Wales? Parish records state that Bishop Randolph Claiborne, in August of 1956, suggested this name to the Episcopalians in North Fulton who had petitioned him to establish a parish for them. But I had to probe the memory of someone who knew Bishop Claiborne personally for an account of why he would have suggested this name: Bishop Claiborne was mindful that the Diocese of Atlanta already had a parish in Griffin that was named for St. George, the patron saint of England; and, there was St. Margaret’s parish in Carrollton, named in the 19th century for the beloved patron saint of Scotland. Apparently, Bishop Claiborne was bent on honoring the patron saint of each part of the British Isles, and thus our parish was named for the patron saint of Wales. Back to Part 4 - "The Six Mercies"

Funerals The liturgy for the dead is an Easter liturgy. It finds all its meaning in the resurrection. Because Jesus was raised from the dead, we too, shall be raised. The liturgy, therefore, is characterized by joy, in the certainty that “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of Godin Christ Jesus our Lord.” ​Book of Common Prayer, Page 507 When there is a death in your family or a family member is near death, call the church. If it is after office hours, please call the main church number, 770-993-6084, and follow the directions to contact the Priest-on-Call. St. David's always has a Clergy member on call. We want to support you and be with you at your time of loss. Prayers and Readings: Near death or at the time of death The Book of Common Prayer provides prayers for the time when a person is near death (p. 462), and at the time of death (p. 462-463). When possible, the family and friends join together in the Litany (p. 462) led by the parish priest or by a lay person if the priest cannot be present. If you do not have a Book of Common Prayer, you may find it online at www.bcponline.org . Planning a Funeral or Memorial Service When it is time to plan a Funeral or Memorial Service please contact the church office. We will help schedule a meeting with a member of the Clergy. The priest will meet with the family to plan the service. If may find St. David's Guide to Funerals by clicking the button below. You may find it helpful in planning. A Guide to Funerals at St. David's Funeral Guild: St. Joseph of Arimathea ​St. David’s has a strong team of caring parishioners who facilitate funerals. Led by the laity of the church, and under the direction and supervision of the Rector, the Guild of St. Joseph of Arimathea assists in every aspect of the Burial Liturgy. From arranging readers, vergers, chalice bearers, and ushers, to being with the family before the service, this guild works with the clergy to provide a thoughtful, dignified and meaningful service based on the Burial Rite in the Book of Common Prayer.

Transfer a Gift to a Trust The Charitable Lead Trust enables you to transfer assets (normally $500,000 or more) to a trust that pays its income to St. David’s for a set period of time, generally ten to twenty years. St. David’s would receive the income from the trust immediately. At the end of the designated time period, the principal and all capital appreciation returns to you or your designated beneficiaries. This type of trust could offer significant gift and estate tax savings. Please consult your financial advisor and legal counsel for guidance and information. Learn more about Funding Future Ministry options . Prospective donors are strongly urged to consult with their own legal, financial, and/or tax advisor regarding the tax advantages of planned giving. This information is for educational use and not intended to be financial, tax, ​or legal advice and should not be relied on as such.

Spiritual Friendship Small Groups at St. David's Spiritual Friendship Groups are small groups of 5-8 people who meet once-twice a month to foster Spiritual Friendship. Groups meet at a time and place determined by the group. Each meeting has a check-in, study determined by the group, and prayer. Spiritual Friendship Groups are safe spaces. In a large church such as St. David’s, these groups are the key to forming close and lasting relationships with other Christians as you grow closer to our Lord. As Jesus said in the book of Matthew, “When two or three are gathered in my Name, there too am I.” ​ New members are always welcome, and new groups are always being formed. If this is something you would be interested in, please get in touch with Rebecca Cline . Or click here to complete the "Spiritual Friendship Groups Interest Form"

Turning Two Call/Text NOW to schedule a tour Turning Two program is for children 18 months** of age by September 1 Two Day Class This class meets two days per week on Tuesday and Thursday from 9:45 am-12:45 pm. Class size is limited to eight students with two teachers. ​ Three Day Class This class meets three days per week on Monday, Wednesday and Friday from 9:45 am-12:45 pm. Class size is limited to eight students with two teachers. Click here to see Turning Twos objectives ​ Children enjoy free play, stories, songs, finger plays, and create “make and take” art projects. Little ones have a Music and Movement class once a week and go outdoors to play on our toddler friendly playground daily as weather permits. ​ Children will be walked to the classroom at 9:45 AM (unless they arrive prior to attend the 8:30 AM Rooster Club) and picked up at 12:45 PM. ​ **Children should be able to walk and be able to stay awake during the 3 hour program. Parents provide water filled sippy cup and a supply of diapers in a labeled two handled bag. The students will be served two snacks a day. Parent-Teacher conferences will be held in January. Parents are welcome to communicate any questions and concerns at any time. St. David's Preschool follows Fulton County Schools calendar with the exception of the start and the end dates of the school year. ​ Annual Tuition for Two Day Class is $2390 and can be paid in 10 equal monthly payments of $239. Annual Tuition for Three Day Class is $2850 and can be paid in 10 equal monthly payments of $285. Due at the time of registration for new students is a registration fee of: $125 A one-time Supply fee is due the first month of preschool; $50 for the Two Day Class , and $70 for the Three Day Class . Click Here to register.